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40 justicia y la paz. El notable lema de la Universidad Jagieloniana en Cracovia, Polonia, a saber, plus ra- tio quam vis , (que la razón prevalezca sobre la fuer- za) merece realce especial en nuestro tiempo. La razón niveladora puede llegar a ser la razón liber- tadora si nos tomamos en serio a nosotros mismos. Fuente: https://theoptimist.nl/daily/ubuntu-filosoof-mogobe-ramose-geeft-lezing-rotterdam/ Referencias • Arnsperger, C., (1996) Competition, consume- rism and the “other”; a philosophical investiga- tion into the ethics of competition , Discussion paper 9614, Institut de Recherches Economi- ques, D/1996/3082/14:12, Université Catho- lique de Louvain, Louvain-la-Neuve • Bondy, A. S., (1986) “The meaning and pro- blem of Hispanic American thought [Can the- re be a Latin American philosophy?]”, Gracia, J. J. E., (ed.) Latin American philosophy in the twentieth century , (trans.) Cooper, W, Jaskie, I., Schmidt, D. L., Schofield, C and Gracia, J. J. E., Prometheus Books, Nueva York, • Bujo, B., (2001) Foundations of an African Ethic , Crosswood Publishing Company, Nueva York. • Bujo, B., (1998) The ethical dimension of com- munity , (trans.) Cecilia N. Nganda, Paulines Publications Africa, Nairobi. • Cadorette, C., (1994) Profit, Dwyer, Judith, A., (ed.) The new dictionary of Catholic social thought, The Liturgical Press, Collegeville, Minnesota • Collins, F., (2007) The language of God A scientist presents evidence for belief, Pocket Books, Londres. • De Duve, C., (1995) Vital dust Life as a cosmic imperative , Basic Books, Nueva York. • Escobar, A., (2007) “Worlds and knowledges otherwise”, Cultural Studies , 21: 2-3 179-210 • Grosfoguel, R.,(2007) “The epistemic decolo- nial turn”, Cultural Studies , 21: 2-3 211-223